Thursday, January 15, 2015

THE ACCEPTENCE OF UPPER CLASS FOR THE INTERVENE OF BRITISH IN TERENGGANU : AN ADVANCED ADMINISTRATION OR A CONTINUING CRUSADE

by
Mohamad Hanafi Abdul Rahman

THE ACCEPTENCE OF UPPER CLASS  FOR THE  INTERVENE OF BRITISH IN TERENGGANU : AN ADVANCED ADMINISTRATION OR  A CONTINUING CRUSADE

The intervene of british in Terengganu began in the period of Sultan Umar (1839-1875) . there were two big incidents between the ruler of erengganu and British  where the first : Major General Sir Orfeur Cavenangh( 1820-1891) , sent a protest letter to  warn Sultan to stop  from helping Sultan Ahmad of Pahang in  Perang saudara 1857-1863. . This battle  involved wan Ahmad , his father in law and  wan Mutahir who been supported by the British .

The second,  Cavenang , same Major General in Singapore  sent two navies   H.M.S.Scout and  H.M.S. Coqutte then shooted the city of Kuala Terengganu  on  8 and  9 November 1862. Singapore Press reported that about 20 ancioent people were murdered and homes and shops . apart of them was His palace , Istana Hijau, that then he gave to Hj Kadir of Pasir Panjang to built mosque.
 . this british attacked as a warning because Sultan Umar protected his brother in law, Sultan Mahmud  Lingga who hided in Terengganu. this sultan confronted British could not able to perhsued his leaving in Terengganu some more long and then left to Patani.
This explains that British –from the beginning –utilized the weapon in intervene of Terengganu administration.



During the period of Sultan Zainal abidin,  (1881-1918), the setablishmet of straits states made  the threathen of British became more over,
After seven years of ruling the state, British Berjaya pula memerangkap ayahanda mertua Baginda, Sultan Ahmad caused Pahang to been enforced of receive the first Resident on 24 August  1888M.
On 6 June 1886M, British sent Gabenor  sir Frederic  Weld,the  Resident of  Perak ,and the  Resident of Selangor dan some eight officers  to visit Terengganu and meet Sultan Zainal Abidin.

On  8 September 1902, Frank swetthenham went to Terengganu with a mission to  advise Sultan Zainal Abidin for sign a treaty which the contains is:
Sultan Terengganu tiada di benarkan membuat sebarang perhubungan dengan kuasa asing melainkan menerusi kerajaan Siam. Sultan Terengganu bertanggung jawab membayar gaji seorang Penasihat dan seorang Penolong Penasihat yang di lantik oleh kerajaan Siam, di tempatkan di Terengganu, dan nasihat mereka mengenai segala hal pentadbiran di Terengganu hendaklah di ikuti kecuali perkara yang bersangkut paut dengan agama Islam dan adat orang Melayu.  Dan Raja Siam tidak akan mencampuri hal ehwal pentadbiran dalam negeri Terengganu selagi negeri itu dalam aman tenteram dan selagi negeri itu di perintah bagi faedah penduduk-penduduknya( Buyong Adil )

In refusal the treaty, , Baginda had determinate  that :
1)      He did not understand the contain of treaty (1902) which been written in English and Siamese.
2)      He would sent a delegation to Singapore for explaining that he was studying the contain of treaty.
3)      He would sent a delegation to Siam to discuss about the relationship between Terengganu and Siam which concern to the contain of treaty.
4)      He explained to Frank Swetthenham that he was not in healty condition due to some disorder problems.
 British signed the British- Siamise treaty- of menanda tangani perjanjian Bangkok 1909 ini menjadi satu cabaran yang sangat besar kepada umat Islam di Terengganu –


24 Mei 1909 His delegation met John Anderson (the Governor of Straits States) in Singapore to refuse the treaty that British and Siamise sign up without inform him first.

In July  1909 , British officer , W.L. Conlay sent down to Terengganu as British agent , sebaliknya untuk bertugas sebagai Ejen British 



By MOHAMAD HANAFI ABDUL RAHMAN

Wali songo refer to well known of the nine most prominent preachers in Java. They were Maulana Malik Ibrahim, Sunan Ampel, Sunan Boyang, Sunan Darajat,Sunan kalijaga, Sunan kudus, Sunan Muria dan Sunan Gunung Jati.
There are still disputed among the historians about their family and original background.  Majority of  them concluded that they had an interrelated family whom were progeny of  Maulana Husein jamadul Kubra.  Wali Songo came from different wives oo Mawlana Hussein .
Mawlana malik Ibrahim was son of mawlana Hussein from his first wife Nizamul Muluk, a  prince of Kingdom of Delhi. His early life was in Champa. In Java, he started  his  mission through business and  practicing medical serves. He was granted  a vast land by the queen , after cured her from a stranged maladies. His preaching was not limited in his centre , --fight  against Hindus and implementing the shariah over the land. His death was in 1419M in Kampung Gapura, Gresik, Jawa Timur.
SUNAN AMPEL
He was the first son of Mawlana Abdul Malik. From Champa, he went to Chinese for a couple of years before spent 3 years in  to Sumatra. In 1443, He turned down to Java with his young brother,  Sayyid Ali Murtadho.
In history of Islam in Java, he was entitled as midwife of the establishment of Kingdonm of Demak. The first Islam state in Java. 1475,  He memujuk  Sunan Bunung dan Sunan Darajat to lead  (dari ketirinan untuk menjadi pemerintah di Demak pada tahun 147(lima)dar
His Islamic centre played a role in generating a number of prominent preachers such as Sunan Giri dan Raden Patah .  he passed away in 1481  where his grave is the west of masjid Ampel Surabaya,






SUNAN KALIJAGA

He was a nephew of  Sunan Ampel. His effective  approach of mission  was more on  artal like silat and wayang kulit. Through his effort, he initially met a sort of struggle  because people considered him as a foreigner,but  after long years of struggle, his effort resulted to the influenced of hindu became decline


SUNAN GIRI(GUNUNG)
His father was  Mawlana Ishaq, one of the Mawlana husein brothers  who appointed as advisor for the sultane of Malacca.
Sunan giri studied from Sunan Ampel. ( his cousin) , then he opened Islamic centre in  di Desa Sidomukti, selatan  Gresik.He became more known afer been appointed as mufti for Demak. His Islamic centre remained in serving  to produce preachers  and advisors for sultane in different Islamic kingdoms in southeast Asia for more than 200 years.
His students preached out the Islamic mission over the all areas of Southeast Asia include Bawean, Kangean, Madura, Haruku, Ternate, Sulawesi dan juga semenanjung TM. Among them was Pengeran singosari , a revolutioner leading against Holland imperialism in 18 century

SUNAN BONANG(KUDUS)

He was a son of Sunan Ampel. His master was Sunan Kalijaga. He used the same approach of his master, sunan Kalijaga in mixing the community through artial silat and wayang kulit. He was appointed as  general for Islamic Kingdom of Demak under Sultan Prawata  against Adipati Penangsang




SUNAN GUNUNG JATI(Syarif hidayatullah) of pejajaran (kingdom of Pasungwati)
He was grand son of mawlana husein jamadul kubra. His preaching covered from beach of  Cirebon to the mountains of Pasundan. He set up the Islam kingdom of  Pakungwati.
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